| The ancient peoples of Europe were more fond of | | | | developed. Ourformative roots live in our societies |
| masks and religious ritual than youwould suspect if | | | | now", believes Bracegirdle. |
| you saw Europeans today. Mask wearing and | | | | The links to ancient beliefs can also be found in many |
| shamanism was partand parcel of everyday life in | | | | European languages. Whenwe say in English that we |
| ancient Western European tradition, say researchers. | | | | are going berserk, we even directly refer to the |
| There are stories abound about African and North | | | | shamanicstate of extasy. The adjective comes from |
| American tribal shamans but not alot is known about | | | | the noun 'berserker', or 'berserk', the Old |
| ancient European peoples' involvement with masked | | | | Norse for 'wild warriors' or 'champions'. 'Ber' referring |
| ritual or thepractice of magic. That is why finding out | | | | to 'bear' and 'serkr' to 'shirt' or |
| about similarities between the ideas behindmasks | | | | 'coat'. |
| from around the world and those originating from | | | | These berserkers became frenzied in battle, howling |
| European soil, is adiscovery of intriguing and real | | | | like animals, foaming atthe mouth, and biting the |
| beliefs. | | | | edges of their iron shields as if they acted in a |
| The less obvious link of European societies with | | | | Nikecommercial. Berserker is first recorded in English in |
| shamanism or religious ritual thanfor instance the | | | | the early 19th century, long afterthese wild warriors |
| North American native Indian customs or magic | | | | ceased to exist. This is illustrative of how the |
| activity in the past isdue to the more 'sanitised' way | | | | tradition seeminglyinterrupted, still lived on. |
| Europe has developed because of churchinterference | | | | Similar "Bear Doctors" stories have been found |
| in people's lives. The church dominance virtually | | | | among California tribes. In somecases, the Berserkr |
| stamped out any paganritual. | | | | or Ulfserkr would even eat the heart of the bear or |
| It was not until after 1960, when the Americans | | | | wolf to gain itspower. Another feast of hearts |
| experienced a revival of theinterest in shamanism, | | | | occurs in the seiðr trance, as described above. |
| that much has become known about the European | | | | Not a lot was known about Western shamanism until |
| version ofthe practice of magic and mask wearing. | | | | it hit the limelight in the 1960and the undoubted |
| There is more verifyable information aboutthe true | | | | expert in the field is the late Mircea Eliade, a religion |
| roots of Western European civilisation than initially | | | | historianwho taught at the Sorborme in Paris and |
| suspected. | | | | later at the University of Chicago. |
| "The spirit if not the exact practise of shamanism | | | | He described Shamanism, or 'witchcraft' as it is |
| has been passed on through | | | | referred to also, as not a religion butmore as a |
| Europe's generations", one authority on the subject, | | | | technique. Shamanism, he says, is 'not strictly |
| Leigh Ann Hussey, believes. Theearliest recordings of | | | | medicine men/women,magicians, or healers'. This is |
| ceremonies involving masks were found in the caves | | | | the conclusion of extensive studies of the |
| of the | | | | phenomenonaround the world in his book 'Shamanism: |
| Trois Freres (Three Brothers) in France where | | | | Archaic Techniques of Ecstasy'. |
| paintings of a Paleolithic scenedepicting European | | | | Hebelieves that shamans are not the same as |
| animism of the first order. | | | | priests; they may have coexisted withpriests or even |
| Ian Bracegirdle, a mask expert, describes the cave: A | | | | have fulfilled priestly functions as well as shamanic |
| central figure stands wearingthe head and antlers of | | | | ones. A shamanwas more a mystic than a priest or a |
| a deer. He stands, shaman like, surrounded by | | | | minister. |
| animals. | | | | A shaman was not "possessed", as many people |
| Animals that are important to the culture he | | | | now believe, says Eliade. Neitherwas the shaman a |
| represents. Some of the animals nolonger exist in this | | | | medium or trance channeler. "Shamans control the |
| area. Ibex, reindeer, bison, stag and horses. The | | | | spirit beingswith whom they work, or at least they |
| shaman, for thatis what he seems to be, stands, a | | | | do not surrender to them. Like a medium orchanneler, |
| human figure amongst the potential food. | | | | a shaman may appear unconscious when working, |
| It is believed that the paleolithic cave served as a | | | | but upon returning, theshaman can tell where he or |
| place where hunters were initiated. | | | | she has gone", he says. |
| The sorceror or shaman was symbol to sympathetic | | | | The shaman is not the instrument of the spirits. |
| magic. He wore ears and hornsof a stag, the eyes | | | | Traditional shamans cure peoplethrough their trances, |
| and beak of an owl, the bearded face of an old man, | | | | accompany the souls of the dead to the Otherworld, |
| the tail of awolf, the paws of a bear and the legs of | | | | andcommunicate with the gods. "This small mystical |
| a dancing shaman. He stood in front ofpainted hunting | | | | elite not only directs thecommunity's religious life but, |
| murals. The Shaman served as mediator between | | | | as it were, guards its 'soul." |
| humans and theirvenerated animal kin. | | | | Modern day processions where you can still see old |
| This is pretty much the best evidence in tangible | | | | masks being worn includeprocessions in which giants |
| form that we have of our ancestors'animistic beliefs. | | | | and witches are displayed. These and |
| It dates back 10,000 years and is accompanied by an | | | | othermasquerades are among the more powerful |
| abundance ofmyths and stories showing our | | | | tangible links we still have to ancientwitchcraft ritual. |
| ancestors had plenty of similar ideas. A close | | | | In well known childrens' stories and folklore narrative, |
| analogyexists in the stories of Kernunnos, forest god | | | | the links are also obvious. |
| of the later Celts. The masks expressanimism to | | | | Dragons for instance are examples creatures |
| some extent. | | | | pervading every alley you can imagineof old folklore |
| His information is confirmed by Ms Hussey, who went | | | | and mythology, straight into modern times stories. |
| on a hunt in Europeanshamanism and found when she | | | | Descriptions of thebeast's benevolence vary from |
| examined ancient sources, that she did not need | | | | the playful Puff (of Peter Yarrow's song) to the |
| toborrow from other traditions. "It is clear that tribal | | | | sinister |
| Europe had as strong a shamanictradition as, for | | | | Smaug in J.R.R. Tolkien's "The Hobbit". Babylonian |
| example, any of the American Indian tribes," she said. | | | | legends portray the Queen of |
| Summing up the general symbolism that unites masks | | | | Darkness as a multi-headed dragon - Tiamat. Walt |
| from around the globe, | | | | Disney's Sleeping Beautyfeatures a battle between |
| Bracegirdle says that there are many striking | | | | Prince Phillip and the evil Maleficent about a curse |
| similarities between the ancient culturesof the Pacific | | | | thancan only be broken by three fairies. Likewise, the |
| West Coast of North America and the tribal traditions | | | | Germanic myth "Die Nibelungen"climaxes with the |
| of Africa. Symbolsthat all these cultures share are | | | | battle between Siegfried and the giant Fafnir, who |
| relating to fertility, the hunted animal, | | | | has transformedhimself into a dragon in an effort to |
| ancestors,initiation into rites, circumcision, cannibalism | | | | become more frightening. |
| real and symbolic, healing and crossingover into the | | | | Our reaction to the physical characteristics of the |
| spirit world for guidance and healing powers or to | | | | dragon is another element that weshare with and |
| appease the gods orancestors are the accompanying | | | | which connects us to our ancestors. Around the |
| ideas behind masks. | | | | world the beasts aretypically depicted as huge lizards, |
| Not a lot has been passed on from generation to | | | | larger than elephants on average. Long fangs |
| generation in any muchrecognisable form or shape, | | | | aregenerally accepted as are twin horns of varying |
| but among the most powerful links is the | | | | length. Western cultures generallyinclude large bat-like |
| seasonalnature of many traditions we still know | | | | wings giving the dragon the capability of flight. But |
| about. In the UK, the Green man and the | | | | easterndragons, usually wingless, use a more magical |
| Hobby horse are two potent examples. "To me | | | | means of flying. Eastern dragons alsotend to be more |
| there is a tremendous link which isbound up with the | | | | snake-like in nature, albeit with front and rear legs. |
| very nature of the people we are and how we have | | | | |